When I first heard the news that there had been a massive shooting at Fort Hood, my first response was horror, a prayer for the victims, and a gnawing concern that this was going to turn out to be another terrorist attack. Mentally, I squashed that last thought, even after I heard the shooter’s obviously Arabic name. It isn’t fair, I told myself, to assume anything.
Well, we aren’t assuming anymore.
As more details came out, we all heard about Major Hasan’s outbursts in favor of suicide bombers and Muslims fighting the U.S. forces in Iraq and Afghanistan. There were the suspicious internet postings (which could not be conclusively linked to Hasan, so the charges were dropped). His family told reporters that he had been discriminated against for “his ethnicity.” Given his vocal support for America’s enemies, I’m guessing it may not have been his ethnicity (or even his religion) that was the reason for the animosity he attracted.
It didn’t take long to start seeing a pretty awful picture of warnings and reports to the proper military authorities that were ignored or dropped for lack of proof. Was political correctness a factor? Did people fail to prosecute the accusations as well as they should have because they feared a PR headache with the ACLU or some other watchdog group if they accused a Muslim of these things?
And then more linkages came to mind. Al Qaeda had claimed they were trying to recruit doctors specifically, to cause us further insecurity. Remember the terrorist ring of Muslim doctors in Britain who tried to bomb Glasgow airport? Plus, there have been thwarted attempts to attack military bases in the U.S. and elsewhere (notably, Fort Dix) and the murders at the Arkansas military recruiting office by a Muslim convert.
Our paper, of course, came out with a series of subheadings the day after the shootings implying the shooter was crazy (of course he wasn’t right in the head; he shot forty people) or that it was the stress from the wars that led to this (I can see the scene at my paper’s editor’s office: “Can’t let a good crisis go to waste! What a great opportunity to point out the evil nature of Bush’s wars and get to imply that the DHS report fingering returning veterans as a security risk may actually be right!”). And they wonder why I keep telling their obnoxious marketing department, “Well, I’m not sure your paper is worth the cost of renewing my subscription again.”
In the small sidebar the local paper dedicated to mentioning that, “Well, ok, he was a Muslim, but we don’t know if that means anything yet!” the paper deigned to mention that Hasan had argued loudly with colleagues that this wasn’t a “war on terror” but was, in fact, a “war on Islam.” Therefore, he didn’t want to participate in the killings of Muslims and wanted to get out of his committment to the Army (never mind that, as a doctor, he wouldn’t be killing anyone).
Maybe this will give us, as a nation, to discuss who we really are at war with. Fighting “terror” has been ridiculed from all sides as an entirely inadequate description of who we are trying to defeat. What capital or objective must be taken to defeat terror? When is the war over, at what milestone? I mean, it sounds rather amorphous; radical Islam can be absolutely anywhere. How do you fight that?
Our answer, unfortunately, has been that we don’t. Preachers of real hate are ignored so that the government can declare “war” on Fox News or go after churches “hateful” enough to argue that homosexual “marriage” is not a right and abortion is evil. (Anyone hosting a Democratic candidate at the pulpit is ok, though (our Virginia Democratic candidates swept through eleven churches the weekend before the election, our paper reported cheerfully), as is anyone preaching hatred against America.)
For much of its history, Islam has been at war with everyone around it. Lulls in the fighting have generally only been for regrouping. The fact that U.S. forces have defended and helped rebuild mosques in Iraq doesn’t mean anything to those who would insist that the U.S. is at war with Islam in general. Nor does the fact that we allow mosques and madrassas in our country, but there are no churches nor Christian schools allowed in Saudi Arabia and few allowed in most other Muslim countries.
We are not at war with Islam. We want to believe that there are adherents of Islam who are decent people who wouldn’t kill their wives or daughters for “honor” nor put up with those who do. We want to believe that many Muslims don’t condone blowing up innocent civilians in Israeli cafes or crashing planes into busy office buildings as a method of spreading their faith.
The Basque separatists finally quit fighting when they got some measure of autonomy. The various radical communist groups in Europe quit bombing things as time wore on and they got a little political power. The IRA never took out its political frustrations half-way around the globe; they had/have a particular aim, and the violence has decreased as their political voice has increased. Islamic terrorism is not like those other ideologies’ terrorism, yet we refuse to see the difference.
Unfortunately, we have yet to come to grips with the fact that significant sections of Islam are at war with us. Not for Israel, not for Iraq, not for Afghanistan, and certainly not for some alleged lingering anger over the Crusades. Radical Islam will be at war with us until everything is “submitted” under Islam. Unlike in Christianity, there is no softening of the theological position with an acknowledgement of the humanity of non-believers; the order in the Koran is to convert or kill everyone.
We have let our political correctness drive us into a corner.
Thirteen soldiers died at Fort Hood for that intentional blind side.




