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Archive for the ‘homeschooling’ Category

After breathing paint fumes for a few weeks, I took a break to drive up to the IHM Homeschooling Conference for Friday and Saturday.  After a rather posh but difficult site last year, this year’s conference was moved to the Fredericksburg Conference Center, behind a massive swath of strip malls.  (This may sound less than ideal, but it offered plenty of eating options nearby, and I even got to go dress and shoe shopping during lunch break all by myself!  I don’t know when that last happened…)

This shall be merely the teaser post.

Coming this week:

Dr. Ray Guarendi

Prof. Joseph Pearce

Mr. Dale Ahlquist (President, American Chesterton Society)

… and several others!

As always, I’ll tell you that you should get to a conference in person, if at all possible.  Second-best would probably be to order the recordings of the talks from the conference coordinators.  Failing that, maybe I can at least whet your interest in attending next year by providing summaries and descriptions of the highly entertaining, informative, and uplifting talks I attended.

See you tomorrow!

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*snicker*

After a number of deep, thought-provoking posts on death, sin, etc., I scrolled down through Calah’s always-wonderful blog to find…

(After I posted it, I realized you might not be able to read it: “Come the zombie apocalypse, the kids in public schools will wish somebody had taught them melee weapons fighting and small unit tactics.”)

Yeah, that’s my kids, all right.  :D   And you should see how well-armed and camouflaged the rest of the homeschoolers show up at park day, too, so, no, it isn’t just kids whose parents learned most of their parenting skills from Plebe Summer at the Naval Academy.

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7 quick takes sm1 7 Quick Takes Friday (vol. 163)

1.  The editors of First Things like to quote their late founder, Fr. Richard John Neuhaus, on the nature of public life.  “The first thing to be said about public life is that it is not the first thing.”  Hence, the blog languishes while real life at home is crazy.  I told myself when I started that, even if I didn’t write regularly or influence anyone, the blog would not take over my real life because the blogosphere demanded attention.  At least that’s one first intention about blogging that I’ve kept.  So, when I vanish for a bit, please say a prayer for me; something chaotic is probably happening at home.

Which is my excuse for not posting the cute frog-and-lily-pad cookie photo on Leap Day.  So, belated Happy Leap Day! :)

2.  … and in the real world, these children are obviously in danger of starving to death before the first batch of homemade pizza (yes, I make my own dough, with yeast, it isn’t rocket science!) comes out, but aren’t they cute?

3.  Also, unfortunately, occuring in the real world, is the Obamacare contraception mandate debacle, exacerbated today by the thirteen Catholic senators who voted against the Blunt amendment, which would have provided a permanent conscience clause.  Earlier in the mess, I found this by Michael Ramirez, who is, hands down, my favorite political cartoonist ever.  He just “gets it”.

4.  In the chaos of normal life, I entirely missed posting about the Great Backyard Bird Count.  A small local chain of birding stores promotes it strongly, and, apparently, so do other birding stores in other areas.  We took our “usual birds for your area” checklist and counted birds on two days.  They do this every year on the weekend after Valentine’s Day, you only have to count for fifteen minutes, and you can enter your counts online or by dropping off your checklist where you got it.  This year, they added a really cool searchable map, so you could see where all the checklists were submitted from and what birds were reported and in what numbers.  (We saw an odd duck, so we could see our actual dot when we searched for that species!  The whole thing made for some really fun homeschool science lessons.)

My kids thought this was incredibly fun stuff… my DH asked, “Isn’t birdwatching supposed to be a quiet activity?” as children dashed from window to window shrieking about house finches and mallards and coots.

In a house with four kids?   Um, no, “quiet” and “activity” rarely go together.

5.  It isn’t often that I can say something nice about the Chinese government, but they did get something notable right lately.  For some time, many orphanages have named orphans either “State” or “Party” as their family name, then something to do with their finding place as their given name.  So, not only were orphans starting out without a family in a very family-oriented society, they were labelled for life as orphans, because their names were things like “Federal Street Corner.”  Everyone would immediately know that the person was an orphan because of their odd name.  Although my Chinese-born daughter did not have this (her family name was from the name of the county she was born in), my Chinese-born son’s family name was Guo, “country”.  Continuting a positive trend lately, beginning with reports of re-naming ceremonies in India for girls named “unwanted” and such, the Chinese government has told the orphanages to give the children normal names.  Thank God for little victories.

6.  Our local botanical gardens had a special for February: discounted admission and all-day biking.  Woo hoo!  Coupled with some incredibly warm weather for February, it was a big hit with us.  The two little ones are in the bike trailer (which I’m fairly sure is not rated for their combined weight, since the new guy is denser than lead)… which means I got a great workout, in spite of the gardens being rather flat, because I was hauling an extra seventy or so pounds behind me!

I will have to do a post on the photos from that day; I kept snapping neat shots, thinking, “Hey, I could put this on the blog… if I ever get back to posting regularly…”

 

7.  And finally, a cheery sign of spring.  The photo doesn’t do them justice; they were a gorgeous, deep purple that my little digital camera didn’t quite catch.

As always, many thaks to Jen for hosting 7 Quick Takes Friday, and don’t forget to go check out everyone else’s Friday musings at Conversion Diary!

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Ok, I already talked about the North Carolina preschooler with the non-USDA approved lunch that failed inspection and got replaced by chicken nuggets.  Stupid, yes, but probably not widespread, right?

Actually, it seems that the lunch inspection was part of a national points system that affected the school’s public perception.  Another parent has come forward to complain that her daughter’s lunch was also set aside in favor of a mostly fried lunch from the cafeteria.  Possibly the funniest thing was the letter sent home to parents to explain this.

North Carolina Mother Diane Zambrano Says Her Daughters Homemade School Lunch Wasnt Healthy Enough | West Hoke Elementary

The entire memo is disturbing.  The lunches children bring from home are part of the grading system for the “NC Star Rated License”?  Why is the school responsible for that?  How was the school lunch that was condescendingly substituted in compliance with these guidelines?

Just as glaring a problem, however, was the grammar.  My DH forwarded the link to our home account under the subject line, “Principals of Elementary Grammar.”  Yes, the pun is intended; the principal signed this thing, probably after multiple people theoretically proofread it, but doesn’t understand principles of grammar that a grade schooler should know.

She is the principal of a public school, one of those eminently qualified “experts” we’re supposed to hand our children over to for schooling, and, yet, there are commas where they obviously don’t belong, missing commas, an incomplete sentence, missing words, and sentences that fail to communicate what she meant.  This is “High Expectations from…”?

It reminds me of the two women at the cutting counter of our local fabric store who couldn’t figure out how many inches are in a foot or how to fulfill my request for, “A foot and a half of this, please.”  The experienced woman explained to the new hire that there are nine inches in a foot (I quietly corrected her).  Then they couldn’t figure out how to enter it into the computer by inches instead of fractions of a foot.  There was a clearly labelled ruler glued to the edge of the cutting table which showed that 18 inches lined up with precisely half a yard, but, of course, they’d miscomputed what a foot and a half was (I think they’d decided on sixteen inches).  I had gone over this little math problem on the way in with my second grader and was just hoping he wouldn’t loudly blurt out the explanation of the correct solution while they struggled.  He had gotten it right, but these two women who probably graduated from public high school and worked in a freaking fabric store couldn’t remember how many inches are in a foot or how to figure out “half”.  I worried a bit less about how homeschooling had gone that week.

Of course, the problem with schooling today (in addition to the horrible hazard that is bag lunches!) is those awful, dangerous, unsocialized homeschoolers!  Those parents might not really care at all about what their kids are learning!  Who’s checking up on them?  What standards are they fulfilling?  What if they *gasp* teach the children to embrace a rigid sense of right and wrong?!?  What if they become moralizing grammar police and write blogs laughing at our self-righteous memos about the necessity of inspected bag lunches for our point system when we’re turning out graduates who can’t read, principals who can’t use commas, and people who don’t know how many inches are in a foot?  We won’t get a pretty silver star on our progress chart!!!  *sniff*  *sob*  I need to go sit in the “hurt feelings” corner until my self esteem comes back…

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Mr. Ahlquist, president of the American Chesterton Society, had the last speaking slot.

He looked a bit tired; I’m not surprised, given that he’d been manning the table over at the ACS, selling books and chatting about Chesterton, for two and a half days by this point.  Heck, I didn’t have to talk to hundreds of people a day, and I was about done by this point in the conference.

So, Ahlquist opened with a string of Chesterton quotes.  Certainly not a bad thing…

An open mind is a mark of foolishness, as is an open mouth.  The purpose of an open mind, as of an open mouth, is to close it again on something solid.

Thinking does sometimes lead to the truth… all men are dogmatic.

There are those who are dogmatic and know it… and those who are dogmatic and don’t know it.

We are struggling in a fallen language like men struggle in a fallen tent.

Ahlquist then defined a couple of popular words today:

  • “Whatever” means “I’m not going to think about it.”
  • “You know” means “I don’t know, and I’m hoping you do, ’cause I’m not sure what I mean…”

We have no words because we have no thoughts because we don’t know how to think.  And, as Chesterton said, “If you think wrong, you go wrong.”

So, how does one think?

1.  All proofs begin with something that can’t be proved but can only be perceived or accepted (an axiom).

2.  No argument can be held unless people agree on first principles.  (example: if I view adoption as a healing of a family who can’t have children and a child who needs a home, but someone else views adoption purely as powerful rich people forcing poor moms to sell their children, who will be psychologically destroyed by the process… well, we really can’t have a discussion about how adoption law should or should not be changed, can we?  We don’t even agree if adoption should be legal or a felony.)

3.  An act can only be judged by defining its object.  Progress, success, and efficiency sound great… but in what direction?

The whole of modern civilization does not know what it is trying to find, and, so, does not find it.

Every modern philosophy wants to blame our problems on something else.  Class oppression, parental inadequacies, gender bias, racism… “It’s not your fault, it’s because those people over there were insufficiently nice to you!”  This takes away both responsibility and free will.  The only logical conclusion, Ahlquist said, is madness and destruction.

Or that scene from Farenheit 451, where the main character’s wife is so engrossed in her TV shows that she ignores anything that might almost pass as real life, and dies in the massive war she was utterly oblivious to.

But never mind, what we really care about is what Lindsay Lohan did at her latest court appearance, and nobody actually requires students to read old books, especially by white men like Bradbury.  And certainly not Chesterton.

Which, again, brings us to why we homeschool.

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The title was “Keys to Overcoming Stress and Burnout.”  I’m not sure I expected it to be as good and helpful as it turned out to be.  (The previous talk of a similar title turned into an extended infomercial; you could’ve spent hundreds of dollars, easily, if you’d followed the “how to thrive” advice.)

Mrs. Billing is a homeschooling mom and part-time professional organizer.  So, she presented her talk in nice, neat outline format.

I.  Spiritual Life

    A.  Make your own spiritual life your #1 priority; only God gives us strength.  We do not get our meaning from gardening, crafts, politics, etc.  (Hey!  Wait a minute…)

      1.  Commit to time of personal prayer.  Put it on the schedule.  Do what you feel works for you, not what you “should” be doing.  (At which point I muttered something about how the not-so-great speaker, who said, “You aren’t really a Catholic homeschooler if you aren’t doing a whole rosary a day!”, needed to come to this talk.)

      2.  Create a sacred space in your home.  Some kind of prayer corner, etc.

      3.  Three non-negotiables: prayer every day, weekly prayer (mass plus ?), and regular adoration

   B.  Sacraments: frequently!  “Grace is a natural, free, organic stress buster!”

       1.  Seek what you’re being asked to do.  (Again, this is not a one-size-fits-all spirituality.)

       2.  Daily mass: it’s hard, but try; we go for the grace, not the “perfect” experience or sermon.

       3.  Confession: at least monthly?

       4.  Marriage: (it’s an on-going sacrament, remember?)  “Spiritual life yields energy, yields *ahem* graces for marriage.  And maybe they’ll let me give that talk someday…”

   C.  Gossip: dump it.  The fact that it’s true does not mean that it’s something that needs to be said.

   D.  Fasting: mentioned 86 times in Scripture.  The Church recommends Wednesdays and Fridays.  It helps us detach from the world and stress, and reattach to God (and not chocolate).

II.  Eat more nutritiously

   A.  Plan meals and shop with the list in mind

   B.  Five things we shouldn’t eat regularly:

  • High fructose corn syrup (Americans eat 63 lbs a year!)
  • Sugar
  • Anything that says “enriched,” because it means they took something out first
  • Transfats
  • Saturated fats

   C.  We need 80-100 g of protein per day, and 30-35 g fiber (12 g is average)

   D.  Leafy greens, 5-9 servings of fruits and veggies

   E.  Omega-3: 3g/day.  It fights inflammation.  From salmon, walnuts, and flax seeds.

   F.  Raw olive oil (1 Tbsp per day)

  G.  Regular multi-vitamin, chocolate and wine in moderation

Start with small changes, and remember that eating well is a gift to ourselves, not just another option.

And eat at home: the average American buys 2/3 of their food outside the home.  (i.e. not home-cooked meals)

III.  Exercise

   A.  It eases anxieties and tension while releasing endorphines.  Insulin levels drop, which lowers stress and leads to less eating.

   B.  Try to sweat at least sixty minutes a week, including thirty minutes of weight training for bone density.  Longer sessions are better than short.  90% of regular exercisers do it before 9 am.

***

So, did I follow her advice?  No, except for the “wine and chocolate in moderation” part; I’m good at that part.  But that’s part of why I type these up for the blog: to remind myself what I learned and what sounded like really good advice when I heard it (but then forgot about).

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I’m seriously backlogged on what I want to write about, so, frankly, I’m going to short the last few conference speakers a bit.

Fr. Thomas Euteneuer talked on “The Family as the Antidote to the Kingdom of Darkness.”  Unlike other similarly-titled talks, this one stayed on topic.

Largely, Fr. Euteneuer discussed his new book, Exorcism and the Church Militant, which he also covered on EWTN’s World Over news show.  It was an uncomfortable talk.

He opened with the story of a conference of exorcists in New York, where one of the invited speakers was the lead investigator of occult crimes in New York City.  He told them, “The Catholic family is the primary object of attacks by the devil and those involved with him.”  One of the priests asked him if he didn’t mean Christian families in general, or the family in general, and the officer said, no, I meant it as I said it.

The Church teaches that the family should be a haven of communion, acceptance, dialogue, love, and availability.  The family is the heart of society; no other organization can do that.  Nothing else can replace those functions completely.

Fr. E. read the story of the man possessed by Legion (Mark 5:1-20), then broke it down into some major points about how demons work.

  • Fascination with death
  • Ability to isolate people
  • Violence
  • Exist in packs
  • Preoccupation with names
  • Paranoia (afraid of God, holy things, themselves, and each other)
  • Territoriality (“This is mine!” in reference to the possessed person or location)
  • Despair (They know they’re damned and they are bitterly jealous of those who are saved.  And demons, unlike humans, don’t get a second chance to change the decision to accept or reject God.)

So, by this time, everyone was sort of squirming.  Yikes.  The contrast, Father continued, is the family:

  • The family is the cradle of life
  • Instead of isolation, the family is a communion of persons.  In the Bible passage cited, Jesus sends the man back to his family, instead of allowing him to follow Jesus around.
  • Instead of violence, the family is love.
  • Instead of riotous packs, the family is structure and order.
  • Instead of paranoia, the family is security.
  • Territoriality is redeemed, by the family’s stability in their home, built together.

The problem, Father said, is often a breakdown or some kind of dysfunction in the family of the possessed.  The lack of stability and acceptance at home leads to a vacuum; the person seeks meaning elsewhere and is opened to evil influences.  In our society, with such widespread dysfunction, the vacuum effect is spreading.

The solution?

“Form yourselves in sanctity; that is the antidote.”

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OK, at some point, I’m going to have to finish writing up the homeschool conference.  Preferably, before we re-start school for the year (which happens the first full week of August for us; it’s just too hot to be out, so we might as well be inside, studying, so that we can be outside gardening come May).

Next up was Prof. Joseph Pearce again, this time discussing “Reclaiming Christian Culture.”

One of our goals in education, and homeschooing in particular, of course, Prof. Pearce said, is to hand on the inheritance of 3,000 years of Western Civilization.  If it’s true, furthermore, it is not just western, it belongs to the whole world.  It also has to be noted that it is synonymous with Christendom, i.e. Catholicism.

Looking at history, J.R.R. Tolkein noted the, “splintered fragments of the one true Light that comes from God.”  God, Prof. Pearce pointed out, watches over everyone’s path.  In history, particularly, God was preparing the Greeks through gifts of creativity and reason.  That stream would combine with the Christian faith fulfilling the Old Testament to form what we call Western Civilization.

In Greece, Socrates, Plato, and Aristotle, by reason, concluded that there must be gods.  Eventually, the philosophers’ thought moved towards the conclusion that there must be one god.  Also, the philosophers saw the physical world as the expression of the supernatural world that powers it.  Later, Augustine “baptized” Plato, discussing him with Christian eyes, just as Aquinas would later use the Greek philosophers to help explain certain points of Christian doctrine.

Of course, the Enlightenment dismissed all of this beautiful synthesis of faith and reason (which the Catholic Church has always held as complimentary) as the Dark Ages, since everything before the dawn of the philosophes had to be darkness and ignorance, right?  Prof. Pearce pointed out that “Enlightenment” was a name the new movement claimed for itself, not that anyone else decided they actually merited; he holds that “the Disenchantment” would be a more accurate description of the movement.  Quickly, there was no more beauty or order, only accidents.

Tolkein fights this view in his creation myth in the Silmarillion, with the music of creation.  Similarly, C.S. Lewis writes a creation myth for Narnia that includes the “song of Aslan.”  Scientists have found twenty physical constants that have to exist for the universe to allow for life (the odds of them all being right are like the odds of looking for one particular grain of sand on all of the world’s beaches).  Yet, our modern mindset is firmly rooted in the accidentalness of existence.

And so we come to modern times.  The Church is, yet again, in exile.  This shouldn’t alarm us terribly, Pearce pointed out; exile is the norm.  Jesus was rejected, the English martyrs were killed and others were exiled, etc.  Always, at some level, exile is the normal state of things for Christians.  He cited the “Salve, Regina”, ”… and after this, our exile…”, describing our hope for Heaven, our true home.

So, this is our challenge as parents: to pass on the valuable inheritance of Western Civilization to our children so that they can pass it on.  Prof. Pearce gave five steps to this process:

  1. Have children.  Rather obvious, isn’t it?  But birth rates aren’t just plummeting among secularists.  The problem here is that secularism and worldliness are “very successful parasites,” in Prof. Pearce’s words; fight against them, but don’t be too shocked if not all of your kids remain faithful Catholics.
  2. Love in the home.  The example of loving parents is a witness to the love of Christ and the Church.  It is (or should be) an indissoluble union of self-sacrifice.  And it’s more attractive than the cheap immitations the world offers.
  3. Sacramental life.
  4. Change the world.  You can’t perfect it, but you can work to move it in the right direction.  Particularly of note here is the concept of subsidiarity: the family is the heart of economics and politics.  Whatever undermines the family is to be shunned.
  5. Pass on the inheritance.

G.K. Chesterton said, “A thing worth doing is worth doing badly.”  We want to do it well, obviously, but we should be willing to do it badly, Prof. Pearce explained, because the alternative is not doing anything at all.

And that’s not really much of an alternative.

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Apparently, I was getting tired of note-taking by this point.  Or it’s just that I’ve heard a lot of Dr. Ray’s talks.  Whichever, I have very, very brief notes for this one.

Demand respect.  Reserve your heaviest consequences for disrespect; it is the foundation of relationships and the most likely problem to harm your child’s future.

Your child’s reaction to the discipline shows what they think of the discipliner.  (Uh-oh…)

Myth: “You can make them cooperate, but you aren’t teaching them.”  Dr. Ray said this is a psych professionals’ fad.  The current idea is that time-out is just a “time out from positives,” except that any kid will tell you that time out is a punishment and, at best, boring as heck.  Dr. Ray pointed out that God runs the world with consequences.  We would be wise to learn from that.  (My kids’ favorite whine, “But I don’t want the consequences!”  Well, then don’t do the action!  I can’t tell you how many times I’ve repeated that one…)

And, finally, strict discipline yields less discipline.  It seems counterintuitive, but only at first.  If your discipline is firm and prompt, you will have to do less.  If you just sort of whine, “Ok, honey, can we pick up our toys now?  Please?” you will be doing a lot more work to discipline… and you’re going to be a lot more frustrated, because the kids will learn that you don’t really mean it until you’ve said it fifteen times.

I’ve watched my own kids’ behavior nosedive when they know the relative in charge isn’t going to actually enforce discipline like Mom and Dad; it’s ugly.  I’m not saying they’re angels for me 24/7, but they’re significantly better for me, because, darn it, I listen to Dr. Ray.  (He is wonderful for those days when your neighbors, acquaintances, relatives, and strangers at the mall are nagging you for being too strict.  It’s nice to know someone’s on your side in the goal to raise great kids, not just barely tolerable ones.)

For more Dr. Ray, check his website.

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Yes, I’m ignoring politics for… well, for a while.  Different day, same junk.  We’ll see how the November mid-term elections go… not that I’m sure that’ll fix everything, or even most things, because we usually get the government we deserve.

Prof. Joseph Pearce, of Ave Maria University in Florida, talked on “The Quest for Shakespeare.”  (Yes, he has a book out: The Quest for Shakespeare and his new, follow up, Through Shakespeare’s Eyes, which analyzes the plays for Catholic markers and trends.)

Of course, we all grew up with the, “Gee, we don’t know much about him, Shakespeare could’ve been…” and then the teacher filled in with the latest trendy guesswork.

Pearce’s point is that of course we don’t know too much about Shakespeare: being a Catholic was a crime during his lifetime.  You don’t exactly leave a huge papertrail detailing your Catholicism in those circumstances.  But a few clues creep through.

(First, some terminology.  Conformists were Catholics who grudgingly attended Anglican services, largely to avoid the heavy fines that were levied on Catholics.  Papists were outwardly conformed to the Anglican church, but also secretly went to Catholic mass when they could.  Recusants were devout and defiant Catholics who refused to go to Anglican services and, consequently, paid the fines.  Obviously, although all are Catholics, the recusants were the most likely to still be Catholic after a generation or two.  The conformists and papists generally compromised enough that their children and grandchildren failed to understand the gravity of the argument, comfortably fitting into the state-approved Anglican church.)

So, as a Catholic, you could be fairly unobtrusive… unless you were a recusant, in which case there would be records of fines, possibly imprisonment, etc.  If the first fine failed to “convince” you of the wonderfulness of the newly-created Anglican church, there would be many records of fines and other punishments.

William Shakespeare’s mother, Mary Arden, came from a family of staunch recusants.  Several of his uncles were executed for their stubborn Catholicism.

William’s father had an extended political career; for a time, he was the mayor of Stratford on Avon, a fact that is often cited as proof that John Shakespeare must not have been a Catholic.  However, most of the town council of Stratford were recusants; they’re on the list of people being fined for recusancy.  Eventually, after the continued resistance of the recusants, Queen Elizabeth made the oath of allegiance to the queen as the head of the Anglican church mandatory… and John Shakespeare promptly disappears from politics.

Furthermore, John Shakespeare’s “Spiritual Last Will and Testament” was found hidden in the rafters of his house in Stratford.  This document was nearly identical to similar items found in Spain, Mexico, and Switzerland.  The Wills, however, seem to have originated with the Bishop of Milan, (St.) Charles Borromeo, who issued them during a plague in Milan.  Due to the overwhelming number of deaths, many people were unable to have a priest to attend to them before death, so the Will was a sort of “confession by desire” statement for those who would die without the comfort of having a priest to hear their confession and bless them.  Many of the English priests studying in Rome passed through Milan on their way back to England, staying some time with Bishop Borromeo.  A letter from secret priests in England requested “more testaments”, which were “in huge demand,” which, from the numbers requested, seems to refer to these “Spiritual Last Wills” and not a Bible (which would have been prohibitively expensive and bulky to smuggle into England in the numbers requested).

In 1592, John Shakespeare was again fined as a recusant.  William Shakespeare’s daughter, Susanna, would also be fined as a recusant.

Most of us heard the story about Shakespeare leaving Stratford in a bit of a hurry.  There was some rumor about problems with the local lord, maybe poaching, or possibly something about a critical poem.  Sir Richard Lucy, the local lord, was also the leader of the anti-Catholic hunting squad.  So, there is some hint that the poem criticized Sir Lucy, who was the anti-Catholic lord of a stubbornly Catholic area… which resulted in a prompt exit to the anonymity of London for young William.

Recently, a German researcher found three or four cryptic signatures at the English college in Rome’s guest book.  (England was an anti-Catholic police state; even the guest book could be used as a way to catch Catholics, hence, most signatures were not real names.)  The researcher thinks the pseudonyms were Shakespeare’s, and they appear in the years immediately before and after his years of fame in England.  (Last year, Prof. Pearce also pointed out some details that would seem to support the idea that Shakespeare went to college, first in London, then abroad, as laws against Catholics attending college were tightened, which would also explain some of the arguments about, “Will Shakespeare didn’t go to college and didn’t travel, so he must’ve just been a front for someone else who really wrote this stuff.”)

Another piece of circumstantial evidence (remember, outright evidence could be deadly), is the lack of a funeral eulogy for Queen Elizabeth.  All the “big names” in English literature wrote one… but not Shakespeare, who was probably the biggest name in theater at the time.  Why not, unless it was that Shakespeare was Catholic, and, thus, not particularly hoodwinked by the “Good Queen Bess” routine?

At the end of his career, Shakespeare returns home to Stratford on Avon, but buys a house in London: the Blackfriars’ Gatehouse.  (Yes, the name is linked to one of the theater companies he worked with, as well.)  Shakespeare already owned the second largest house in Stratford; why invest in real estate now?  For starters, the blackfriars were the Dominicans, wiped out by Henry VIII.  The gatehouse of their razed monastery had been kept in Catholic hands since the order was destroyed in England.  It was known to be a hub of underground Catholic activities in London.  Furthermore, the sale contract stipulates that the person living in the gatehouse must stay; John Robinson was known to be active in the Catholic underground, and his brother was then studying in Rome for the priesthood.

Finally, Shakespeare’s will named his daughter Susanna as executrix.  Susanna was a recusant; her sister Judith had married a Protestant.  The will’s beneficiaries were primarily Catholics.  Again, it doesn’t state on the will, “I, William Shakespeare, am a Catholic and have always remained so…” but it might as well.

Apparently, it was enough to convince some.  Fifty years after Shakespeare’s death, an Anglican vicar disparaged and dismissed him, saying Shakespeare “died a papist.”

Of course, Prof. Pearce has two books on the subject, which I will also point out are probably much more detailed than my notes from his one hour talk.  And, as always, the conference talks are available from the IHM Conference website.

In London, Shakespeare was sued.  His co-defendants were all recusants.  His accusers were anti-Catholic hunters who raided houses to catch Catholics.

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