The Yearly Santa Wars

I started this post during Advent, set it aside until a February revision, and I’m finally posting it now.  Maybe we can discuss this without the emotion of the season.

We don’t “do” Santa.  Calah of “Barefoot and Pregnant” has a lovely post up at Ignitum that could almost convince me otherwise, but our family is where we are, with no plans to shift.

Perhaps I don’t share Calah’s and G.K. Chesterton’s optimism about the good sense of the average person in equating Santa with happy magic and the beginnings of a search for a higher power.  Maybe I’ve heard too many sneers, “Christianity?  Yeah, I quit believing in that shortly after I quit believing in Santa and the Easter Bunny.  Grow up and get serious!”  It seems to me that Santa is more likely to be training to dismiss, not seek, a higher power.  And he’s a little too easy: by the time we get into the really serious sins, Santa isn’t taking us on his knee every year to remind us to stay out of drugs, be honest on your SAT’s, and avoid premarital sex.  Being corrected for errors becomes a childish thing; adults do whatever they feel is right, and anyone who dare say to an adult, “That isn’t the wisest or holiest choice,” gets shouted down as “judgmental”.  The serpent still whispers that growing up means making your own decisions about what is good or evil, with no regard to God, and we often fall for it.

Personally, I have a family member who adores Santa.  He has a huge collection of figures, some, I will admit, quite nice.  As a crafter, Santa is great; I gave this person two different nautical Santas and a somewhat medieval Santa that looked like the Ghost of Christmas Present setting up his feast hall in front of a shocked Scrooge.  You can project whatever you want on Santa.  Which, unfortunately, is precisely what this family member does: Santa is his tenuous connection to a rare spot of joy from his childhood, and, therefore, something of an object of worship.  He felt obliged to roll his eyes at my sprawling nativity scene with a, “I prefer a simple, small set,” but you should see the sprawl of his Santa collection.  If Santa’s ok to take up effort and space, shouldn’t Jesus be allowed at least equal treatment without derision?  I mean, we don’t call it “Santamass”, right?

The world, I have tried to explain to my children, is magical.  Watching birds and clouds and trees and our little lake, I told them, is incredible; the insane number of variables and coincidences that happened to make life possible here are mind boggling.  God made so many things that science can explain (or tries to), but that we normally just look at with awe.  The spread of the stars when you can see the Milky Way.  The rice and wheat sprouts first coming up in the spring.  The latest silly antic of the baby brother.  The huge list of “coincidences” that brought us all together as a family.

We don’t need to invent magic and pretend it’s real; we’re surrounded by wonder every day.  We so seek the new, the different, the fantastic, that we miss the wonder of the normal.  The question is whether or not we appreciate the wonder and magic we’re given, or go looking to invent new ones, somehow dissatisfied with, or even oblivious to, the gifts in front of us.

I’ve been a bit preoccupied this year, what with two weeks in China and a new member of the household.  (I know, excuses, excuses… I’m getting slack in my old age.)  I totally forgot about St. Nicholas Day.  We did, however, manage to be diligent about each child choosing and putting out a nativity figure or accessory each day.  The very pregnant Mary, perched on her donkey, guided by a somewhat anxious looking St. Joseph, moved a bit closer to the stable every day.  Past ordinary sheep and fields, chickens getting fed, olive pickers, buyers and sellers crowding the market place, women hurrying home with water, just lots of everyday life going on.

And, I will remind my children, the most incredible thing ever was revealed in Bethlehem that first Christmas night… and most people missed it.

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7 Quick Takes Friday: Christmas

1.  Still looking for a place to stay… 

…like my 7 Quick Takes which I was all ready to post to Jen’s link list, except she isn’t doing them this week.  Darn it.

2.  Crash had a birthday.  He loves football.  Therefore, we had the Lambeau Field cake (Green Bay Packers).  Fondant is not fun, but it was a hit.  Yes, that’s him up on the jumbotron on the scoreboard.  And the Packers are playing the Vikings.  It isn’t Cake Boss, but Crash just about squealed, and that’s all a mom can ask for.

3.  First rule of holiday cooking: if you haven’t gone through more than one box of butter, you aren’t trying hard enough.   I think I went through two boxes (four sticks each) making Thanksgiving dinner.  Thank goodness for butter sales around the holidays.

4.  In a random thought moment, it occured to me that there is another possible clue to Shakespeare’s Catholicity.  William and his wife had three children: Susanna, Judith, and Hamnet.  Hamnet, Judith’s twin, died young.  “Yeah, so what?” you’re saying.    Susanna’s story is in Daniel, chapter 13, and Judith has her own book.  But there’s one thing here: both Susanna and Judith are Old Testament  heroines… but only if you’re using a Catholic Bible.  Parts of Daniel and the book of Judith were among the sections of the Old Testament removed by Protestant reformers.  Did Shakespeare choose his daughters’ names as a bit of a poke in the eye to the anti-Catholic powers in charge of England at the time?

5.  The last few years of the blog, I’ve done Christmas carols or the O Antiphons (leading up to Christmas, the basis for “O Come, O Come, Emmanuel”.  I haven’t been that organized this year, but if you want some more Christmas content, please check under the categories tab in the right-hand column.

But don’t look for Santa: at the risk of being called a communist by Calah, I have to say we don’t do the fat guy in the red suit.  First off, isn’t Jesus good enough?  Secondly, I want my children to know that I do not lie to them.  Ever.  When I have to explain transsubstantiation, miracles, and God becoming a baby to ultimately die on the cross for our sins, I don’t want the thought to even cross their little brains, “Gee, is Mommy lying again?  Is this just another ‘fun’ story that’s really a joke on gullible kids?”  Contrary to grandparents and random strangers, I don’t think our society is Christian enough anymore to assume that they’ll figure the whole thing out and turn out okay, either.  Our society shouts from every side that parents are clueless and not to be trusted.  I don’t intend to help that message along any.

6.  I just discovered that a friend doesn’t celebrate Christmas.  Of all the things you could argue against on a Biblical basis, Christmas doesn’t really seem to be one of them.  Angels (and more than enough of them), shepherds, magi with some very expensive gifts, the star… if that isn’t a celebration, I don’t know what is. 

I don’t think that the fact that most of our culture botches the whole thing by turning Christmas into a gift-getting feeding frenzy of materialism argues for Christians just giving up on the whole thing.  If we don’t redeem Christmas, it becomes a pointless orgy of materialism with some old guy bringing presents.  Sadly enough, St. Nicholas, the generous bishop of Myra famous for giving away his inheritance to the needy and slugging the heretic Arius, has been forgotten (via some ex-Catholic, now Protestant Dutch, who only remembered the “nice guy with presents” part because they no longer believed in bishops and wanted to forget the anti-heretic part) and turned into a shadow of his proper self.

If some ex-Christians started celebrating the multiplication of the loaves and fishes by “mysteriously” leaving people bread and fish, without any other acknowledgement of Jesus’ life and teachings, wouldn’t you think it was bizarre and totally missing the point of Jesus?

7.  I hope that you are sitting contentedly with your warm beverage of choice, enjoying the fact that your preparations are done, and marveling anew at the miracle of God-with-us, come at the Annunciation, and revealed at Christmas.

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The Nativity

As previously mentioned, I’m into a very big nativity set.  Not as in “collecting many sets”, but as in a sprawling one that takes over a sizable chunk of the kitchen counter.

It starts out a little sparse...

I made most of the buildings out of salt dough or scrap wood and sticks from the yard.  The mountain is double-sided, with a cave for the shepherds on the back, and a large stable space on the front.  There’s also space for a couple of goats and a flat spot to stand an angel right above the stable.  Most of the “ground” is various pieces of fabric: burlap for the dirt of the town, various green bits for the countryside (including some worn-out pants legs), and a weird striped green from the remnant bin at the fabric store that’s being used as a plowed field.  Storage boxes that protect the buildings are used to make the hills.

Mary and Joseph (lower left) on the way through the countryside...

Years ago, in French class, as a comprehension exercise, we watched a news report on one town’s nativity scene.  Typical of the region (and also common in areas of Italy), the scene had an entire room of its own in the town hall.  Mountains stretched to the ceiling, bustling streets were crowded with people, bakers bring bread, weavers bring cloth, shepherds bring lambs, and, finally, at the end, was the stable and the Holy Family.  The idea was to make people think about what it would’ve been like to be there, in Bethlehem, all those years ago, and to remind us that Christ is still in our midst.  Traditionally, the figures of the townsfolk were all dressed in local costume of the time, while only the Holy Family was in more historically appropriate robes.  (If you’re familiar with Provencal santons, that’s what they are: figures originally meant for Nativity scenes.)

Finally, around the third week of Advent, they reach the stable.

Would you have noticed this poor baby, born in a corner of the inn’s stable?  What would you have brought as a gift?

A farmhouse, with an open upper level for eating and work. Wood was only used where absolutely necessary.

We each have something different to offer, and it is not always the gift itself, but the giving in faith that is the important thing.  We read this recently in the Gospel about the widow’s mite; she gave what little she had, in the faith that God would do something with her tiny gift and also continue to support her.  This is also the lesson in Tommie diPaola’s The Legend of the Poinsettia, a lovely book describing a girl’s prayerful offering of weeds when she had nothing else to donate on Christmas Eve.  She gave in faith, and the plain weeds suddenly blazed at their tips with gorgeous red flowers.  Great book.

The magi, in their tent, sit down to a meal.

Wow, I thought; what a cool idea.  What a great way to focus your celebration of Christmas on Jesus.

The marketplace gets crowded.

 I am indebted to Mrs. O at A Fine Mess for posting this great video about the Nativity scene in St. Peter’s Square.  I had seen it before, but it never really registered that it is gradually getting bigger nor that the building changed drastically each year.  Very cool.

A close-up of the standing loom (notice the shed stick and weights) on the farmhouse roof (for all you fiber-arts people out there).

 Very useful for this level of detail (my husband usually mutters something about “obsessiveness”) is the book People of the Bible: Life and Customs by Silvia Gastaldi and Claire Musatti.  (Yes, the loom works; I wove about six inches of fabric on it, just to roll it up on the top beam.)

Finally, on Christmas Eve, the angels are hung from the arch over the mountain.

Every day of Advent, each child gets to pick out a figure to put out (until we run out of figures).  My kids think it’s a hugely big deal when the baby Jesus finally gets put out in the stable.

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Cow Slobber and Poopy Diapers

The last CCD class before Christmas break, back when the DH and I were teaching 9th graders, I wrote this title on the blackboard.  This, I told the ninth graders, is our topic for tonight.

“Things that stink?” one girl asked, a bit amused and perplexed.  Other students giggled.

No, it’s about Christmas, I told them.  This became one of several nights in CCD when they all had that look on their faces that said, “That’s it.  She’s really lost it this time.  Should we bolt out the door now, or wait to see what happens?”  (They tried to mess with me, so I generally smiled and messed with them back.  Like the time I brought the CD of the rapping priest.  Or the Maronite chant music, which most Westerners would assume was Arabic/Islamic music.)

Cow slobber and poopy diapers.

The incredible, awesome, all powerful, all knowing God of the entire Creation becomes a tiny baby.  Aww, how cute and sweet is that?  Awesome, man!

Born in a stable.  In an occupied country.  To not-quite-married parents (Luke says they were betrothed, which was legally binding, but not quite marriage, yet).

Born to be placed in a food trough for animals.

Hmm.  On second thought, not quite so cute… but much more awe-inspiring and humbling.

I don’t care how the card companies like to make it look.  Or the people who design stained glass windows.  They tend to thrive on lovely art, not harsh reality.  So, we usually get the nicest, brightest, cleanest stable ever, surpassing even Martha Stewart’s.  Which is almost certainly not what it was.

Cows, I pointed out to the CCD students, do not have good table manners, leading to the exasperated expression, “Did I raise you in a barn!?!?”  Our moms didn’t mean it as a compliment to our good manners.

Hence, cow slobber enters the Christmas story.  Yes, the stable would have been made beautiful in a sense by the holy event taking place in it.  Yes, I would assume Joseph grabbed some fresh hay before tucking the baby in, but the fact remains, the trough had probably seen its share of slobber, and nary a steam-cleaner or bottle of disinfectant in sight.  Not exactly an “appropriate” throne for the King of Kings.

However, reading a commentary recently (I unfortunately forgot where I heard or read this; if you saw it, let me know, because I hate to use someone’s idea without attributing it to them), the point was made that the manger was, in fact, the perfect throne.

Jesus gave himself to us in the Eucharist, as the Bread of Life.  Sin turns us over to our passions, our animal instincts.  So, maybe the manger (from the French: manger, to eat) was yet another instance of God’s foreshadowing: here is the food, placed before animals, worthy of worship.  Just in case anybody missed the point, Jesus was born in Bethlehem, the ”city of bread”.

(Also in the “cool foreshadowing” category is the fact that most stables in that region are caves, since wood is scarce, and a damp cave would’ve been fine for animals, if not fit for people.  And Jesus was buried in a tomb cut out of the rock.  In the first cave, Mary wraps Jesus in bands of swaddling cloth, traditional for infants at the time.  In the second cave, Mary helps wrap Jesus in bands of burial cloth.  And, just in case anyone missed those hints that the Messiah had come to die, the wise men show up bringing some really weird baby shower gifts, including myrrh, used to prepare bodies for burial.)

Poopy diapers, the second half of my title, should be a fairly obvious part of the story, but, again, we seem to kind of ignore it. 

There are some traditions (small “t”, not official big “T” ones) within the Catholic Church which say Mary just sort of had a vision of the Christ child, then reached out and took him in her arms.  Apparently, these stemmed from interpretations of mystics’ visions and the idea that, because Mary was conceived without sin, she was not subject to Eve’s punishment of “I [God] will greatly multiply your pain in childbearing; in pain you shall bring forth children…”  (Gen 3:16, RSV), and therefore gave birth without pain, which must have meant she didn’t give birth the normal way.  I would argue that Genesis does not say that there would have been no pain whatsoever without sin, only that it would have been much, much milder.  So, while it is theologically defensible to argue that Mary had relatively minor pain, I do not think it can be argued from that that she did not give birth like everyone else does.

Besides, the Bible and the Church have been pretty clear that, yes, Mary carried the Second Person of the Trinity in her womb for nine months.  What happens at the end of the nine months may not fit our ideas of “cute”, but birth is one of the normal parts of being human (sin is not; sin is an introduced defect).  Skipping that would be like saying that Jesus skipped being hungry, tired, etc., all the messiness of being human.

He could have made things easier for Himself, as the devil suggested in the temptation in the desert, when he mocked Jesus and dared him to turn the rocks into bread to feed his hunger.  But He didn’t.  As St. Paul tells us, Jesus was tempted in every way that we were, but did not sin.  He came to live our experience, not to understand us (He’s God.  He didn’t need to live it to understand our reality), but so that we would understand His love for us.  He didn’t take shortcuts, or else we could all say, “Sure, He didn’t sin, because He got to skip the hard stuff in life.  I don’t get that, so my sin is inevitable.”  No, Jesus came to prove that human nature was perfectable, that instructing us to “be perfect, as your heavenly Father is perfect” (Mat 5:48) was not just an exercise in futility.

So, I think it is safe to assume that that lovely Divine Child had poopy diapers.  And maybe even the occasional diaper rash.

And that’s profoundly awesome.

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Merry Christmas!

I had this lovely post all planned, with tons of shots of my frequently-mentioned nativity set.

Obviously, this is not that post.

Why?  Because it’s… oh, good grief!  It’s 3:14 am on Christmas morning.  The kids were wonderful at midnight mass (one hour of waiting (because if you aren’t there early, you won’t be sitting), half an hour of choir concert, one hour of mass).  And then they were hyper afterwards, so we let them watch the Gospel choir on the Glenn Beck Christmas special (like that was going to make them sleepy!).  And then they all had to be tucked in.  And I had to re-load the dishwasher for the third time today.  And load Christmas stockings.

Before mass, when I was theoretically going to have time to finish my planned post, I made a Christmas stocking for Crash, loaded the dishwasher, cleaned up dinner, folded cloth diapers, started cinnamon rolls for tomorrow morning, and conducted a bonfire, complete with catechesis on the theme “Jesus as the Light of the world”.  Of course, then I smelled like smoke, so a shower before mass was not optional.

Thus, no long post.

I’m having a lovely Christmas, but I really ought to be asleep, so I’ll be brief.  This shot is from my nativity set.  I made the little fire: battery-operated fake tea light, surrounded by salt dough bricks, topped off by carefully arranged twigs to hide some of the view of the plastic flame.  It even flickers.  And the tea light isn’t glued in; it just fits into the arrangement, so it’s easy to swap them out when the battery dies.  They’re in the stable, which, as is traditional and historical, is a cave.  More photos and how-to ideas in a day or two.

I pray you are all having a wonderful, fun, relaxing, prayerful Christmas.  God bless!

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O Antiphons: day 7

O Emmanuel…

Oh, come, oh, come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear. 

Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

Original text: O Emmanuel, our King and our Law-giver, Longing of the Gentiles, yea, and salvation thereof, come to save us, O Lord our God!

This would also be an appropriate place to note that the initial letters of each name, starting at the last day and going back to the first O Antiphon, are arranged to spell out “Ero cras!” or “Tomorrow, I will be there!”  So, to the church’s pleading that He come, Jesus replies that He will be here soon.

Revelation 22

[12]  “Behold, I am coming soon, bringing my recompense, to repay every one for what he has done.  [13] I am the Alpha and the Omega, the first and the last, the beginning and the end.”  [14]  Blessed are those who wash their robes, that they may have the right to the tree of life and that they may enter the city by the gates.  [15] Outside are the dogs and sorcerers and fornicators and murderers and idolaters, and every one who loves and practices falsehood.  [16]  “I Jesus have sent my angel to you with this testimony for the churches. I am the root and the offspring of David, the bright morning star.”  [17]  The Spirit and the Bride say, “Come.” And let him who hears say, “Come.” And let him who is thirsty come, let him who desires take the water of life without price.  [18]  I warn every one who hears the words of the prophecy of this book: if any one adds to them, God will add to him the plagues described in this book, [19] and if any one takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.  [20] He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

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Christmas Decorating Styles

Walking around my neighborhood, and especially thinking of one particularly obnoxious example, I came to the conclusion that there are three basic Christmas decorating styles.  (Yes, I was avoiding thinking about Congressional shenanigans, 1 am votes, and all that junk.)

1.  Classic.  Predominantly white or multi-colored lights.  Green wreaths, usually red bows.  Maybe, if someone’s getting  a little crazy, you might get a white or gold bow.  Predictable, but lovely.  That’s the front of my house, below; I went with the Williamsburg-esque greens-and-fruits pattern, wreaths on upper windows, etc.

2.  Fun.  Usually multi-colored lights.  Sometimes strange colors.  Often inflatables.  Waving polar bears.  At the extreme, you get the houses with the “Tune in to 107.9 for synchronized music!” signs and the four-digit December power bill.  (That’s my backyard below.  As my husband said, it’s kind of mullet decorating: business out front, party out back.  Diva lobbied hard for purple lights, so we bought some really cheap ones, but they turned out to be more pink… which upset her not the least little bit.)

3.  I just like messing with people.  Ok, yes, maybe these people are Jewish, so they prefer white and blue decorations for the holidays.  Maybe they just like blue.  I don’t know.  But these lights suck your eyes out.  Neither the DH nor I can- I am not joking- focus on these things.  These are worse than the blue incandescents, worse even than the “white” but actually very blue LED’s.  I do not understand why there hasn’t been a nightly pile-up in front of that house, caused by drivers distracted by trying to focus on those ligths.  (The camera focused better than I can; it doesn’t do it justice.  It also doesn’t show that the snowflakes flash at the speed of dancefloor lights.)

Someone down the street from my parents did a whole 15-foot evergreen in these.  My dad referred to it as the “soul-sucking black hole tree.”  The next week, they added a spiral wrap of white, which caused my dad to upgrade its status to something like ”the whirling vortex of soul-sucking death tree.”

I’m not criticizing, just commenting.  They’re strangely addictive.  You just have to stare at them.

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O Antiphons: day 6

O Rex Gentium…

O King of the Nations…

O come, Desire of nations, bind
in one the hearts of all mankind;
bid thou our sad divisions cease,
and be thyself our King of Peace.

Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

Original text: O King of the Gentiles, yea, and desire thereof! O Corner-stone, that makest of two one, come to save man, whom Thou hast made out of the dust of the earth!

Psalms 24

[7] Lift up your heads, O gates!
and be lifted up, O ancient doors!
that the King of glory may come in.
[8] Who is the King of glory?
The LORD, strong and mighty,
the LORD, mighty in battle!
[9] Lift up your heads, O gates!
and be lifted up, O ancient doors!
that the King of glory may come in.
[10] Who is this King of glory?
The LORD of hosts,
he is the King of glory! [Selah]

1 Peter 2

[4] Come to him, to that living stone, rejected by men but in God’s sight chosen and precious; [5] and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.  [6] For it stands in scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and
precious, and he who believes in him will not be put to shame.”  [7] To you therefore who believe, he is precious, but for those who do not believe, “The very stone which the builders rejected has become the head of the corner,”
[8] and “A stone that will make men stumble, a rock that will make them fall”; for they stumble because they disobey the word, as they were destined to do.  [9] But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.
[10] Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy.

Isaiah 28

[14] Therefore hear the word of the LORD, you scoffers, who rule this people in Jerusalem!  [15] Because you have said, “We have made a covenant with death, and with Sheol we have an agreement; when the overwhelming scourge passes through it will not come to us; for we have made lies our refuge, and in falsehood we have taken shelter”;
[16] therefore thus says the Lord GOD, “Behold, I am laying in Zion for a foundation a stone, a tested stone,
a precious cornerstone, of a sure foundation: `He who believes will not be in haste.’  [17] And I will make justice the line, and righteousness the plummet; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter.”

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O Antiphons: day 5

O Oriens…

O Radiant Dawn…

Tonight, on the longest night of the year, the Church calls on Christ as the coming Dawn, Light into the world darkened by sin.  (According to the U.S. Naval Observatory, via NOAA, the winter solstice occurred at 12:47 pm today.  Under the Julian calendar at the time of its establishment (before it got 14 days out of whack with the sun and was replaced by the Gregorian calendar), Dec. 25 was the solstice.)

O come, thou Dayspring, come and cheer
our spirits by thine advent here;
disperse the gloomy clouds of night,
and death’s dark shadows put to flight.

Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

Original text: O Dayspring, Brightness of the everlasting light, Son of justice, come to give light to them that sit in darkness and in the shadow of death!

Malachi 4:2-6

[2] But for you who fear my name the sun of righteousness shall rise, with healing in its wings. You shall go forth leaping like calves from the stall. [3] And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.  [4] “Remember the law of my servant Moses, the statutes and ordinances that I commanded him at Horeb for all Israel.  [5] “Behold, I will send you Eli’jah the prophet before the great and terrible day of the LORD comes.  [6] And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and smite the land with a curse.”

Luke 1 (from the Canticle of Zachariah)

[76] And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways,
[77] to give knowledge of salvation to his people in the forgiveness of their sins, [78] through the tender mercy of our God, when the day shall dawn upon us from on high [79] to give light to those who sit in darkness and in the shadow of
death, to guide our feet into the way of peace.”

John 1

[1] In the beginning was the Word, and the Word was with God, and the Word was God.
[2] He was in the beginning with God;
[3] all things were made through him, and without him was not anything made that was made.
[4] In him was life, and the life was the light of men.
[5] The light shines in the darkness, and the darkness has not overcome it.
[6] There was a man sent from God, whose name was John.
[7] He came for testimony, to bear witness to the light, that all might believe through him.
[8] He was not the light, but came to bear witness to the light.
[9] The true light that enlightens every man was coming into the world. …
[14] And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.

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O Antiphons: day 4

O Clavis David…

O come, thou Key of David, come,
and open wide our heavenly home;
make safe the way that leads on high,
and close the path to misery.

Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

Original text: O Key of David, and Sceptre of the house of Israel, that openeth and no man shutteth, and shutteth and no man openeth, come to liberate the prisoner from the prison, and them that sit in darkness, and in the shadow of death.  (from the Dominican Sisters of Mary, Mother of the Eucharist postings on the O Antiphons)

Isaiah 22:

[15] Thus says the Lord GOD of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him… [19] I will thrust you from your office, and you will be cast down from your station.  [20] In that day I will call my servant Eli’akim the son of Hilki’ah, [21] and I will clothe him with your robe, and will bind your girdle on him, and will commit your authority to his hand; and he shall be a father to the inhabitants of Jerusalem and to the house of Judah.  [22] And I will place on his shoulder the key of the house of David; he shall open, and none shall shut; and he shall shut, and none shall open.  [23] And I will fasten him like a peg in a sure place, and he will become a throne of honor to his father’s house.  [24] And they will hang on him the whole weight of his father’s house, the offspring and issue, every small vessel, from the cups to all the flagons.

Isaiah 9:

[1] But there will be no gloom for her that was in anguish. In the former time he brought into contempt the land of Zeb’ulun and the land of Naph’tali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.
[2] The people who walked in darkness have seen a great light;
those who dwelt in a land of deep darkness, on them has light shined.
[3] Thou hast multiplied the nation, thou hast increased its joy;
they rejoice before thee as with joy at the harvest,
as men rejoice when they divide the spoil.
[4] For the yoke of his burden, and the staff for his shoulder,
the rod of his oppressor, thou hast broken as on the day of Mid’ian.
[5] For every boot of the tramping warrior in battle tumult
and every garment rolled in blood will be burned as fuel for the fire.
[6] For to us a child is born, to us a son is given;
and the government will be upon his shoulder, and his name will be called
“Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”
[7] Of the increase of his government and of peace there will be no end,
upon the throne of David, and over his kingdom,
to establish it, and to uphold it with justice and with righteousness
from this time forth and for evermore.
The zeal of the LORD of hosts will do this.

Matthew 16:

[13] Now when Jesus came into the district of Caesare’a Philip’pi, he asked his disciples, “Who do men say that the Son of man is?”
[14] And they said, “Some say John the Baptist, others say Eli’jah, and others Jeremiah or one of the prophets.”
[15] He said to them, “But who do you say that I am?”
[16] Simon Peter replied, “You are the Christ, the Son of the living God.”
[17] And Jesus answered him, “Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven.  [18] And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.  [19] I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
(all Bible quotes are Revised Standard Version)

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